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Danse macabre
Camille Saint-Saens
Although Saint-Saëns possessed every technical gift a composer could wish for -
perfect pitch, virtuosity at the keyboard, innate understanding of the
orchestra - he was always keen to learn more. As a young man he knew the
superbly named George Augustus Polgreen Bridgetower, mulatto violinist and
dedicatee of Beethoven's Kreutzer Sonata, who stimulated his interest in the
violin and passed on useful practical details about the instrument. Saint-Saëns
was later to bene 313h71d fit from his professional partnership with the Spanish
virtuoso Pablo de Sarasate a child prodigy, as Saint-Saëns himself had once
been, and prize-winning graduate from the Paris Conservatoire at the age of
thirteen. As audiences then demanded, trivial fantasias on such operas as La
Favonta made up the bulk of Sarasate's recitals, and he was sick of them. So
one day he called on Saint-Saëns, "...fresh and young as Spring
itself", the composer recalled. "As if it were the easiest thing in
the world, he had come quite simply to ask me to write a concerto for him.
Flattered and charmed to the highest degree, I promised I would." This was
the Concerto No.1 in A major, written at the age of twenty-four, an earlier
concerto, now classified as the second, being more in the nature of a 'prentice
effort. He also composed the Introduction et Rondo Capriccioso for Sarasate, as
well as the Concerto No.3 in B minor. The latter, which Sarasate premiered in
1880, is Saint-Saëns' best-known violin concerto. Inspired by the example of
Sarasate's brilliant playing, it opens with a questing, imperious theme, later
opposed by a motif of thoughtful tenderness. A nostalgic barcarolle, briefly
interrupted by a passionate interlude, leads to a wide-ranging cadenza and a
jaunty Allegro as finale. The concerto was tailor-made for Sarasate's elegant
mastery and his pure bright tone, and also profited from the secrets of the
instrument's resources which the virtuoso imparted to Saint-Saëns. It is no
wonder that other violinists refused to play at the weekly receptions
Saint-Saëns held at his home, since, as the composer remarked, they were all
"terrified at the idea of being compared with Sarasate". Awarded the
Hon. D. Mus. of both Oxford and Cambridge Universities, not to mention the
C.V.O. (third class), Saint-Saëns was much admired in England during his
lifetime. Queen Victoria received him at Windsor and wrote in her diary that he
played "very beautifully at the organ...He also played some of his
compositions on the piano and plays and composes very beautitully". A
little later he also performed on the piano for Queen Alexandra at Buckingham
Palace, where she gave him a gold medal and, he recalled, a cup of tea which
"she deigned to pour with her own royal and imperial hand".His sober
frock coat and the dapper bowler hat and the neat beard that made him look like
her husband King Edward Vll were reassuring symbols of respectability in
English eyes. He often visited the country and found England a valuable source
of commissions, among them a cantata for the Birmingham Festival and a
large-scale oratorio for Gloucester. The most flattering of them was a request
from the Philharmonic society not yet "Royal" - for a new work. At
the time Saint-Saëns was already meditating on ideas for his C minor symphony,
some of which he had recently played to Liszt, the friend and patron who
sponsored the first performance of Samson et Dalila when no French theatre
would touch it, and who had done him many a good turn. Liszt's death soon
afterwards inspired the dedication "À la mémoire de Franz Liszt".
Lisztian influences can certainly be traced in the score, such as the
incorporation of the organ (which Liszt had introduced into his symphonic poem
Hunnenschlacht), and the grandiose forces employed.
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Philharmonic Society, Saint-Saëns warned them, would be terrified by the
outsize orchestra he needed. On 19 May 1886 he set off from the rooms he had
taken near Baker Street and appeared at St James's Hall to play his own fourth
piano concerto and to conduct the premiere of his Symphony in C minor- all for
thirty pounds, the smallness of the fee, pleaded the Society, being compensated
for by the honour that was being done him. The symphony was received with
enthusiasm and won him yet another ovation from his English admirers, after
which he was presented to the Prince of Wales, later King Edward VII, then a
patron of the Society, who uttered a few guttural words of congratulation. The
following year in Paris, where Saint-Saëns conducted the first French
performance, the work scored a similar triumph. "There", exclaimed
Gounod as Saint-Saëns lett the platform, "there goes the French Beethoven
! " A century or so later we can see the work more clearly as a dazzling
tour de force by a composer who knew everything there was to know about
orchestration. A virtuoso organist himself, he uses the instrument to reinforce
the thunderous climax with rich colours and thrilling reverberation, while, at
the same time, adroitly incorporating runs on the piano to lighten the texture
and to prevent it from thickening. The symphony is divided into two parts, the
first an airy, flittering Allegro followed by a typically sweet Poco adagio.
The second part leads by way of an urgent scherzo to the dramatic debut of the
organ's sonorous tones and a massive finale into which Saint-Saëns pours all
the tricks of the trade. The themes have a Lisztian cut and a theatrical
swagger so wholehearted and commanding that belief is willingly suspended.
The Dance of Death
The Dance of Death, also called Danse Macabre, Danse des Morts, or Totentanz,
emerged in medieval movement, theater, art, and literature as a spontaneous
reaction to the hardships of the feudal system and the horrors of the BUBONIC
PLAGUE, which from 1347 to 1350 killed a quarter of Europe's population.
Sufferers of the plague (and of war, famine, and poverty) danced with desperate
gaiety in graveyards - surrounded by skeletons, crosses, dead animals, and
black draperies - as if enacting the superstition that the dead danced on their
graves to lure the living. Although death was personified in paintings, poetry,
and pageant as a dancer, the living dancers, originally only men, represented
emperors, bishops, and peasants--all equal when facing death as nowhere else.
In their macabre celebrations they confronted their mortality and championed
death as the avenger over their masters and their hardships. Whatever physical
form the allegorical dance assumed, it dealt consistently with death's universal
inevitability, the equality of all people facing it, and the vanity of wealth
and rank. Hans HOLBEIN the Younger's series of woodcuts, Totentanz (1538),
magnificently illustrates these themes.
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