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John Keats
Life
He
was one of the greatest member of the group of the
second generation of romantic poets. He was a poet of an artistic perfection
using an extreme purity of form and language. Keats has indeed become an
symbolic figure in English
literature, the figure of
the artist who regards his life in the service of poetry and poetry as a
religion: <My imagination is a monastery an I am its monk> he said.
Keats was born in
With
the odes is also to be remembered the ballad of "
In
1820, the symptoms of consumption (tuberculosis) became evident. So he
travelled to
The substance of his poetry
In his lyrical poems there are some personal experiences but they are "behind" the odes, not their substance as for Wordsworth or Shelley or Byron. The poetical personal pronoun "I" does not stand for a human being linked to the events of his time, but for universal one. The common Romantic tendency to identify landscapes with subjective moods and emotions is rarely present in his poetry; it has no sense of mystery.
The role of imagination
Keats believed in the supreme power of imagination, for this reason he was considered a Romantic poet. The imagination, for Keats, takes two main forms. The first one is that the world of his poetry is artificial, it's what he imagines rather than he reflects from direct experience. The second one Keats' poetry represents a vision of what he would like human life to be like, stimulated by his own experience of pain and misery.
Beauty: the central theme of his poetry
The contemplation of beauty is the central theme of Keats' poetry. But it is his disinterested love for it that created a difference from the other Romantic writers and makes him the forerunner of writers like Oscar Wilde and the Aesthetes who saw in the cult of beauty the expression of the principle "art for art's sake", but, in Keats' view it's still a Romantic feature because of its moral aim. It is the classical Greek world that inspires Keats. To him the expression of beauty is the ideal of all art as the Greek beliefs. Keats identifies beauty and truth as the only type of knowledge; he says in the "Ode on a Grecian Urn": <Beauty is truth, truth beauty, -that is all Ye know on earth, and all ye need to know>.
Physical beauty and spiritual beauty
His first approach of beauty comes from the senses, from the concrete physical sensations. For Wordsworth only sight and hearing but for Keats all the senses are very important. This "physical beauty" is in all the forms of nature, in its colours, in its perfumes, in a woman, so beauty seen in all its details which produces much more joy. Keats says in the opening line of Endymion: <A thing of beauty is a joy for ever>, so this opinion introduces a sort of "spiritual beauty", that is the one of love, friendship and poetry. These two kind of beauty are linked together: the first one is linked to life and death, the second one is related to eternity.
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